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In the end, maybe it is not so much the absolute truth that we seek. Rather, it is the physical proof, a written document, evidence of a life lively, flawed, joyous. In 1994
five sisters ranging in age from 75 to 90 gathered for the first
time in years. Seizing this rare moment, Ann Landry Lombardi, a
daughter of one of the women, set up a camcorder, turned on a tape
recorder and asked them simple questions about the past. What
unfolded was pure joy. "They would tell a funny story and start
laughing, then the children would laugh and the grandchildren
– on the tape I could barely hear what was being said for
all the laughter," says Lombardi. "The party lasted six
hours. It's like they were being released from being old women and
returning to their younger selves. The children had to pull the
aunts apart and take them home." After the
party, Lombardi conducted additional interviews and incorporated the
stories along with family photos into a loose-leaf scrapbook, which
she presented to her mother the following year, a few months before
she died at age 90.
"People back then didn't
talk about or write down their histories because they assumed
everyone knew it," says Lombardi, who grew up in Millinocket,
Maine, and now lives in Upper Marlboro, where she continues to
research and record her family's history. "There was a lot of
caring and involvement and humor, but nobody talked about any of
it." Today, only two of the sisters are still living.
"Now, I always tell people: Write it down. Write it down." In the
past, it seems, people either kept their stories to themselves or
delivered them orally. Surely, in the days before television and
PlayStation, people talked and listened more. Now we're playing
catch-up. According to gerontologists and psychologists, baby
boomers and their parents are in a bit of a panic, scrambling to
make sense of lives they largely missed as the events unfolded.
Suddenly we want to know how everyone feels – and felt
– about miscarriages,war buddies and dead siblings, dancing
the Lindy (the first time around), dieting in the '70s and dishing
out bread and butter sandwiches during the Depression to strangers
who tapped lightly on the back screen door. Also,
we're getting old. "More and more people are going to be taking
care of the chronically ill or experiencing death and facing their
own mortality," says Jon Radulovic, communications director at
the Hospice Foundation of America. "How we die – and
lived – is becoming a topic at the breakfast table."
Enrollment in memoir-writing classes has increased significantly in
recent years. Hundreds of Web sites are devoted to genealogy. People
are clamoring for advice on preserving the stories they're just now
uncovering. "Conservatively
speaking, the market is booming," says Stacie Berger, publicity
manager at Writer's Digest Books, which publishes dozens of how-to
guidebooks and several magazines for tracing genealogies and writing
memoirs and family histories. The Hospice Foundation publishes
"A Guide for Recalling and Telling Your Life Story,"
complete with blank, lined pages, that asks simple questions to help
trigger memory, such as, "What was your marriage like for you?
How did it change over the years?" In a
process callled "life review," hospice workers,
bereavement counselors and psychologists frequently use writing
exercises to help people come to terms with the end. "It allows
a person to make sense of her life and to develop a consistent
narrative," says Kenneth Doka, a professor of gerontology at
the College of New Rochelle in New York. Validation Developmental
psychologist Erik Erikson studied people as they faced their own
mortality and found a deep need to make sense of one's life. Those
who wrote down their story achieved what Erikson called "ego
integrity," a state of peace. "The person can look at
what's been written and say, 'I've done what I could. I've done
well,' " says Doka. Kirk
Polking, author of "Writing Family Histories and Memoirs"
(Betterway Books, 1995), says that writing, rather than telling
stories around the fireplace, allows for more depth and honesty,
especially in terms of feelings. "One woman I interviewed who
had written her story said she'd always told her kids what had
happened, but she realized, while writing, that she'd never told
them how she felt about any of it. And it became a gift to herself,
and to her family." Lillian
LaRosa, 91, began writing her life story by hand 20 years ago. She
wrote 15 or so chapters. Then she stopped. Family obligations and
other duties took precedence. Two years ago, after open heart
surgery, she enrolled in a college writing course, picked up the
memoir again, and this time she finished. The book, "In My Own
Words," was printed and bound professionally (one of her
daughters works for a publisher) and begins with the daily life of
Sicilian immigrants in 1920s New York – including mopping
up water that ran from the bottom of the kitchen ice box, bathing in
a galvanized tub and simmering spicy meats in a thick red sauce all
day for Sunday's feast. In
writing the book, LaRosa symbolically and literally overcame
obstacles she had encountered throughout her life as an intelligent
woman stifled by a patriarchal social structure. Although she was an
honors student, she was removed from school in eighth grade to
concentrate on cooking, cleaning, serving and learning to rear
children. "My family believed in the [Sicilian] culture,"
says LaRosa, from her home in Wellesley, Mass. "My whole life I
wanted to be a teacher. All these years. At age 67 I got my GED." The book
has opened up many avenues for her, making LaRosa something of a
teacher at last. Strangers have written for advice and to thank her
for inspiration. And she visits schools, where she talks to children
about writing. "I finally reached my goal," she says. "I
am now what I wanted to be 75 years ago," says LaRosa.
"It's like an extension of my other life." A Tangible Legacy
Once upon
a time, family members routinely visited cemeteries to honor and to
learn about their forebears. Kids asked questions about the
deceased, stories unfolded, prayers were whispered. Today, many
people must board planes for similar rituals, visiting graves once a
year at most, and nebulous connections exist between the living and
dead. "People
are not so much afraid of dying as they are afraid of being
forgotten," says Doka. Writing a life story appeases these
fears both for the parents and the children. "We want to make
sure we get the stories right," says Doka. And sometimes
getting the story right is not easy. Lombardi found that
disagreements between her aunts at times got heated, though they
usually ended in laughter. "At times I wanted to call my book
'Fables' and abandon the insistence on getting the right
story," she says. And in
the end, maybe it is not so much the absolute truth that we seek.
Rather it is the physical proof, a written document, evidence of a
life – lively, flawed, joyous. Perry
Bork of Silver Spring pasted old family photos in to a scrapbook and
wrote lengthy narratives. "I wanted to give something special
to my grandchildren," says Bork, 60. Solving
Family Mysteries Lombardi's
hobby changed her family's life. When older relatives would visit,
her three kids, then in their teens, would ask questions about the
past rather than disappear to their bedrooms. "Even if the kids
had heard the story already, they asked about it again," says
Lombardi. On
another level, the process of writing a life story can unravel
family mysteries, disclose long-held secrets. Jim
Lieberman, a Washington psychiatrist, had always been intrigued by a
family saying: "If the ship goes down and the Liebermans don't
come back, I want Jimmy." The remark had come from a nanny
named Irene who cared for Lieberman as an infant. While growing up
in Milwaukee, he had heard the comment repeated with amusement by
his parents, but he never knew what it meant. In 1976,
at age 42 with two kids of his own, he began to explore the mystery.
In the process he talked with dozens of people, including two aunts,
one of whom he hadn't talked with in years, and half a dozen
strangers as he made his way through the Milwaukee phone directory
searching for Irene's relatives. The story
he discovered: Lieberman, a sickly infant who suffered from severe
allergies and eczema, was left behind in 1935 when his parents
sailed away on a three-month visit to their Ukrainian homeland.
Irene took care of Lieberman and apparently fell in love with the
baby, caring for him day and night, massaging his body with oil and
putting him out in the sun – a remedy recommended at the
time for his ailments. One day, she spoke the famous words to an
aunt. The story
– and the process of getting there – revealed much
to Lieberman and gave him a new understanding of his relationship
with his mother. "I was afraid she would be offended,"
says Lieberman. "But her response was, 'Well, you turned out
all right, didn't you?'‚" "I Just Want People
to Laugh"
Pat
Rothacker of Fairfax has written several vignettes about her
adventures as a working woman, including a stint at age 16 in 1949
at a Woolworth's "five and dime" store at 44th and
Broadway in New York, where she demonstrated one of the first
ballpoint pens. "I stood there making circles," she
writes, "delighted by the amazement on people's faces and
answering preposterous questions: 'Will this write in an
airplane?'‚" In the
late '50s and early '60s she worked as an airline stewardess, an era
when "stews" could not be married, were forced to
"retire" by age 32 and had to pay for their own uniforms. Rothacker's
memories include the ritual of stealing a bottle of Taylor New York
champagne from certain flights. "Try to underpay us, will they?
. . . Numerous evenings we sat around the television enjoying a
meager dinner of cold airline cereal but always with a plastic glass
of cold airline champagne."
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