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Indigenous S.Africans Demand RightsThe New York Times, April 1, 2001 OUDTSHOORN, South Africa (AP) -- Abraham Koopman was just 21 when apartheid drove his people off their land and destroyed his Griqua community's nomadic, pastoral lifestyle. Sixty-five years later, ``we have nothing,'' Koopman said. Slaughtered by colonists, oppressed by the apartheid regime and marginalized under the country's young democracy, South Africa's indigenous people, once derisively known as Bushman and Hottentots, say they have had enough. Leaders from nearly all the nation's major indigenous groups gathered at a conference that ended Sunday to demand redress for past wrongs, the return of stolen land and official recognition as South Africa's first indigenous nation. ``The people are fed up,'' said Abraham Andrew Stockenstrom le Fleur
II, chief of the Griqua National Conference, one of 36 indigenous groups
gathering in Oudtshoorn, about 270 miles east of Cape Town. An estimated 1 million of South Africa's 45 million people are thought to have some Khoisan ancestry, but few maintain allegiance to their roots and still speak the ancient languages. Only a handful of communities in remote rural areas continue to live traditionally. Three San men wearing animal skins stood out starkly among the rest of the conference delegates attired in Western clothing. ``Our culture is dying and our people are not educated,'' said Tina Brand who, like Koopman, is a member of a Griqua community from the central town of Kimberley. Since the end of apartheid and the country's first all-race elections
in 1994, the government has granted the Khoisan limited recognition and
has started projects to preserve their culture and help impoverished
communities. But many Khoisan are still angry that current land restitution laws
only apply to property seized after 1913, long after the theft of Khoisan
land began. Zuma praised the growing sense of pride among people of Khoisan descent
-- a pride systematically eroded under colonialism and apartheid. ``You
have taken charge of your own heritage and your own destiny,'' he said. ``This movement is really sweeping across the nation,'' he said. ``Communities are reorganizing themselves. This revival of the Khoisan is happening.'' But some argue that little of substance has changed.
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