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Elders struggle with English, bias

Tong Khai Vang of La Crosse pronounces English words during a literacy class Wednesday at the La Crosse Area Hmong Mutual Assistance Association Inc. Senior Center on La Crosse's north side.

WI - A role-playing mini-drama that teaches Hmong elders how to respond to racist or derogatory remarks is a frequent exercise in the English language class for elders at the Hmong Blacksmith Shop.

"It isn't in itself that Americans don't like Hmong. It's in the communication, and once that goes away, it's OK," said Jack Larson, a volunteer teaching assistant who was called on in a recent class to play an angry accuser confronting a Hmong person in a store.

Kathy Hofmeister, the class's volunteer bilingual teacher, played the Hmong elder.

My Mao Xiong, program director of Hmong elderly services, said she asked for the exercise because it mirrored an experience her parents had while shopping in a local store a few weeks ago.

"My parents were speaking Hmong," Xiong said. "A huge American male came up to them and said, 'You shouldn't be speaking Hmong. Why don't you go back where you came from?' "

Xiong has lived in America for 25 of her 26 years but said she still has some problems with English as a result of growing up speaking both languages. Still, her bilingual skills are valuable assets, she said, for bridging the communication gap between Hmong with limited English skills and the rest of the community.

Fluency in English is a major key to getting along in the United States, she said. But for Hmong elders who grew up in rural villages in their native Laos, bridging that language gap is almost as tough as it was crossing the Mekong River to Thailand to escape oppression and persecution in their homeland.

"The majority of clients know how to speak Hmong, but they don't know how to speak English, and that's the basis for knowing what the Americans want," Xiong said.

Tong Khai Vang, 62, is among those striving to improve his English. A military veteran who worked with the Americans during the Vietnam War, Vang said he was forced to flee his homeland after the communists took over.

He said he reluctantly came to America in 1991 from a camp in Thailand after repeated pleas from his son, who already was living in the United States.

For the most part, Vang said, he's very happy with his life and would have joined his family sooner had he realized how good it would be.

A good part of Vang's happiness comes from his job as a master blacksmith at the Hmong Blacksmith Shop, where he makes items with metal and demonstrates his craft to visitors.

The shop, located in the Business Incubator at 1100 Kane St. in La Crosse, is a project of the La Crosse Area Hmong Mutual Assistance Association. It has a two-fold purpose: providing a place where Hmong elders can go to socialize and practice their traditional blacksmithing skills, and a place where individuals and groups, including schoolchildren, can go to learn about Hmong culture.

Larson, who got involved with Vang and other Hmong after stopping by the shop, now is one of its most frequent visitors. He said the project helps to bridge the culture gap that exists between the Hmong and others in the community.

"It's an expression of the elders that they can practice their traditions, but other cultures come in and there's a commonality," Larson said.

Another English class student, 73-year-old Shoua Vang, is a widow whose husband is believed to have been killed by communists in Laos in 1972. She has been in La Crosse since 1986. She said she studied English at Western Wisconsin Technical College from 1986 to 1990, but dropped out when she got a job in a local factory. She was laid off in 1994 and now receives Social Security. She lives with a son and his family and helps out by baby-sitting her son's children.

Her life in La Crosse is far better than life in Laos, Vang said. She broke down in tears as she recalled how in 1972, after the Vietnam War, the communists came and took away all the women in her village, promising they later would be reunited with their husbands.

That reunion never happened, she said.

Xia Thao, 61, also a student in the elders' English class, doesn't speak any English and is unable to write. She said she and one of her children, a son who is now 16, lived in a refugee camp in Thailand for 14 years and came to La Crosse in 1994 after the camp closed. Her husband remained in Laos.

Life in La Crosse is much better for her, she said through an interpreter. "In Laos, you have to garden every day and run away from the Viet Cong."


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